Which surah is forty-one times read for the deceased?

Islamic scholars continue to disagree over the custom of reciting the Quran in memory of departed loved ones, especially parents. Some scholars favor it because they think suitable activities, like reciting the Quran, can benefit the deceased. However, others advise against it because the Quran and Hadith do not directly endorse it.

Reading the Surah forty-one times for a deceased person does not exist! This is a question that gained popularity for no apparent reason. This exhibit demonstrates how humans can use creativity to invent completely irrational things out of emotional bonds, such as trying to make up for the loss of a loved one.

The Sunnah offers a perfect substitute for Islamic law when it comes to caring for the deceased.

“If a human dies, his good actions finish, except from three sources: a continuing Charity (Sadaqah Jariah), a useful knowledge, or a good son offering dua for him,” the prophet, peace be upon him, uttered. Muslim Sahih

In contrast to money only utilized once, sadaqah Jariah refers to a charity that works continuously to help the public.

 

For instance, digging a well for human consumption, giving a farm whose annual profits are donated to charity, and so forth. Useful information As long as individuals continue to practice and gain from the knowledge, anyone who helps spread the word about Islam, the Quran, the Sunnah, or anything else helpful will continue to reap the rewards.

 

A Good Son’s Dua: For instance, authoring a book, assisting with the printing and distributing Mushaf, and so forth. They will receive an endless supply of good acts from the son who performs good deeds on earth and offers prayers for his parents while in the hereafter.

Remember that the Arabic term “son” can apply to either a boy or a girl. Also, remember the condition of goodness, which requires that the son’s kindness aid in accepting the Salaat and Dua.

It is always preferable to follow the Sunnah rather than innovate, as the former ensures what Allah accepts, while the latter just mislead us.

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